THE JEWISH LISTS:
Jewish Chicagoans of the Year 2007
SAMUEL FLEISCHACKER: Beyond the ivory tower
Life is a journey for all of us, but Samuel Fleischacker has come farther than most:
from a European childhood to an American life, from a small town to a big city, from a
liberal Jewish community to an observant one, from writing about culture and ethics to
undertaking a study of religion and the Torah as the subject of his next book.
Now he has embarked on a venture that observers view as variously necessary and
quixotic: bringing Jews and Muslims together to discuss not only the issues that unite
them, but also those that divide.
Fleischacker is first of all a professor in the philosophy department at the
University of Illinois at Chicago, his academic home since 1999. He has published five
books, dealing with culture and ethics, the German philosopher Immanuel Kant and the
economist Adam Smith. But after Sept. 11 he stepped outside the classroom to form an
experimental program under which Jews and Muslims would share an environment in which
they could learn both about their own religion and the other's. Now the program is
struggling because of a lack of money, but Fleischacker isn't giving up.
Perhaps his cosmopolitan background contributed to his desire to help people
understand one another. He was born in England, where his German parents had fled
during Hitler's rise, and brought up in the Hague in a liberal Jewish community. As an
undergrad at Yale he came into contact with a number of figures who were influential in
his Jewish education, including Rabbi Arnold Jacob Wolf, rabbi emeritus of Chicago's
KAM Isaiah Israel, who was then the university's Hillel director.
"His ethical conception of Judaism was very important to me," Fleischacker says. "I
tell people I became a baal tshuvah (one who has returned to observant Judaism)
because my Reform rabbi was so inspiring."
After receiving his Ph.D. in philosophy from Yale in 1989, Fleischacker taught for a
time at Williams College, but both he and his wife, Amy Reichert, an architect and
Judaica designer, were seeking a life in a larger city. (The family also includes Noa,
now 15, and 7th grader Benjy.) They visited Chicago when Reichert was feted for winning
second prize in a seder plate competition sponsored by Spertus Institute of Jewish
Studies, then decided they liked the city. Fleischacker applied for a job at UIC,
where, he says, he has been very happy teaching for the last decade.
In addition to his university duties, Fleischacker was instrumental in revitalizing
the Chicago chapter of Peace Now and in forming the Shira Hadashah Minyan of Evanston,
a mechitzah minyan (one in which men and women sit separately) where women read Torah
and lead some parts of the service, created for his daughter's bat mitzvah and now an
established tradition. "It's the most successful institution I've ever built," he says.
More complicated, and slower growing, has been his Jewish-Muslim Initiative at UIC.
The idea for the program began after Sept. 11, when Fleischacker was teaching a course
in political philosophy. UIC has a large Muslim population, and "there were a couple of
Muslim women (in the class) who covered their heads," he says. "I felt I couldn't
ignore it." He discussed nationalism and how it can give rise to violence. "The women
appreciated the way I talked about it. It made me think we could do something helpful,
raise issues in a comfortable context in which people could talk about them," he says.
In such a program, "we would stand outside the political realm and make for better
citizens without pushing any kind of line," he says.
The school backed the project enthusiastically, but its implementation has been
hindered by a lack of cash. "I don't think our legislators and governor care that much
about funding it," Fleischacker says. "I had hoped that the communities would step up
to the plate and would be enthusiastic about pouring money into it, but that has not
happened. It has only been a trickle."
Nevertheless, there will be one class taught under the program next year, and "then
it will depend if funding comes through," he says. "But UIC hasn't given up on it."
Clearly, neither has Fleischacker.
JUDY FLEISCHER: Community at the center
Judy Fleischer never planned to be a Jewish communal professional, but the community
drew her in.
For the past 14 years, Fleischer has been the executive director of the Anita M.
Stone Jewish Community Center in Flossmoor. The JCC serves the Jewish population
throughout the southern suburbs, and Fleischer's position is, by all accounts, a
special job in a special community.
"I know there are areas in metropolitan Chicago that have Jewish families but not
Jewish community," she says. "But from the time that we moved (to the southern suburbs)
in 1976 to this day, this has always consistently been a Jewish community. We care for
one another and look out for each other's needs and for communal needs."
Fleischer came to her position in this circle of community in a roundabout but not
random way. She grew up on Chicago's South Side-very different from the southern
suburbs, she notes-in a family where "our lives revolved around the synagogue and the
JCC, with very strong values of perpetuating Judaism that I think my grandparents
brought over from Europe."
A teen trip to Israel in 1967, just a few days after the end of the Six Day War,
imbued her with a love of the Jewish state and a desire to visit it again as soon as
possible. That opportunity came the following year on a JCC-sponsored trip, which also
proved highly important in her life because it was where she met her future husband,
Skokie native Kenneth Fleischer. The couple ended up attending the University of
Illinois together and spending their junior year at Hebrew University in Jerusalem.
After marriage and graduate school (Fleischer received a master's degree in social
work while her husband earned a law degree) they moved back to Chicago from St. Louis
and settled "temporarily" in the southern suburbs.
"We were in transition," Fleischer explains. "This was supposed to be a temporary
stop. But we quickly found this incredible sense of community that I think folks feel
in a small town. A couple of years later, we were starting our family and buying our
first house here."
When their first child was old enough for preschool, they enrolled him in the JCC
and, Fleischer says, "that's when my involvement in the Jewish community began." (The
family would grow to include Benjamin, Rachel and Tamara, now all adults.) Still
working as a social worker, Fleischer became the president of the J after holding
numerous other volunteer positions in the community.
When the executive director decided to retire, Fleischer was recruited for the job.
"It wasn't something that was in my professional goals. I envisioned myself more as a
volunteer than a Jewish communal professional," she says. "But I realized it was an
opportunity and I didn't want to miss out on it."
That was 14 years ago, and since then, Fleischer has shepherded the JCC into a
central role in the communal life of an ever-growing Jewish community, now expanding
outwards from Homewood, Flossmoor, Park Forest and Olympia Fields into Mokena,
Frankfort, Joliet and "places I probably didn't know existed 30 years ago," she says.
She is especially proud that the JCC serves people "from every congregation, every
Jewish organization, and the unaffiliated as well." Programs range from the highly
popular preschool to movies of the kind that "artsy theaters," of which there are none
in the area, show in other parts of the city. The preschool, Fleischer believes, is
particularly important. "Often we're the first Jewish institution that young families
experience. It's a tremendous responsibility to help them feel comfortable and want to
move on to congregational affiliation," she says.
As the head of the JCC, Fleischer is also involved in the South Suburban Cooperative
Jewish Council, an association of synagogues and Jewish organizations in the area.
The "cooperative" in the title is key, she says. "What's unique about our community
is that it's really working," she says. "It's not just that we have a formal council
but that we really work together. Although I'm the director of the JCC, I always wear a
communal hat. I really believe in community-that all the pieces need to be working
together to be successful."
RABBI DOUGLAS GOLDHAMER: Signs of the times
The words that most influenced the course of Rabbi Douglas Goldhamer's career were
spoken not by a Jew, but by a Christian televangelist.
When he heard them, Goldhamer was a student at Hebrew Union College, the Reform
movement's rabbinical seminary. The young student from Montreal had turned away from
his Orthodox upbringing to come to America and study a kind of Judaism not much
respected in his native French Canada. One day he had cut a class to sleep late and
turned on the TV when he heard the fateful words.
They were these: "There are 50,000 deaf Jewish people and we need to save them for
Christ."
"I said, 'Wow, I have a purpose'" Goldhamer recalls.
Around the same time, he heard about a deaf Jewish community in Chicago, consisting
of some 15 families, whose members were looking for a rabbi. "It was like a calling,"
he says. He began traveling to Chicago once a month to conduct services for the
community, learning American Sign Language along the way from the deaf families in
whose homes he stayed. "To translate the ancient language into a modern language of
sign was very exciting," he says.
Soon after he was ordained, in 1972, he established Congregation Bene Shalom/Hebrew
Association of the Deaf in Skokie, and he has been the rabbi there ever since. He is
the only full-time rabbi serving a deaf Jewish community in the United States.
The synagogue, he says, "is a place where deaf people have complete parity with
hearing people." Services and classes are conducted both in sign and spoken language.
In the beginning, Goldhamer says, the only congregants were deaf people. "Family
members didn't join the synagogue," he says. "They just dropped their deaf relatives
off. Then they came to services and they liked that the service was conducted three-
dimensionally." Soon other hearing people joined, and the synagogue now has about 230
member families, both deaf and hearing.
"In normative communication, just the head is involved," Goldhamer says of what he
calls "three-dimensional Judaism," "but G-d gave us a whole body, and in sign language
we use the whole body to communicate. I think G-d smiles when G-d sees this, how our
whole body glorifies G-d."
Goldhamer set about glorifying G-d in other ways as well. When he found that he was
getting calls from people all over the country and even in Europe asking him to conduct
services for simchas that involved deaf people, he realized he needed to begin training
other rabbis to work with the deaf. When several seminaries told him that finances
prevented them from opening their schools to deaf students, he started one of his own
in 1992. Now the Hebrew Seminary of the Deaf in Skokie, where he still serves as
president, has 10 rabbinical students, including one profoundly deaf, "brilliant young
woman" who will soon be ready to serve deaf and hearing Jews, just as Goldhamer does.
Another of his passions is healing through prayer. "I've seen how Jewish meditative
practice leads to healing, physical healing," he says, citing the case of a physician
who was cured of a brain tumor and other similar cases.
"Does it always cure? No," he says. "But does traditional medicine always cure? No.
Does (prayer) heal much of the time? Yes." It is Goldhamer's contention that G-d is
"hardwired" to respond when an individual prays in a certain way, and that "we are
hardwired to receive G-d. It's not mind over body-it's G-d over person," he says. In
1999, he and Melinda Stengel, a licensed social worker, wrote a book on the subject,
"This is for Everyone: Universal Principles of Healing Prayer and the Jewish Mystics"
(Larson Publications), and he is working on another with the head of neurology at
Swedish Covenant Hospital.
As he nears his 35th year serving the community, Goldhamer admits that most of his
life revolves around his synagogue, where his wife, Peggy Bagley, a former art
historian, works as the executive director. Their dog, Edison, comes to work with them
every day. And Goldhamer says of the unusual house of worship he has created that "what
we have is a model for a deaf and hearing synagogue. And it's working extremely
well."
CHAZAN ALBERTO MIZRAHI: One life, two loves
Chazan Alberto Mizrahi is often affectionately called "the Jewish Pavarotti," and he
once served as an understudy for the famous tenor.
But it's a good bet that Luciano Pavarotti has never chanted High Holiday services in
front of hundreds of rapt worshippers nor entertained young and young-at-heart
congregants at lively Friday Night Live! services.
Mizrahi has done both-and much, much more.
Today he's well known as the cantor of Anshe Emet Synagogue on Chicago's North Side,
a large Conservative congregation. He has happily served there for the past 17 years
while making six CDs for the Milken Jewish Music Archive collection, singing as a
featured performer on more than 20 other recordings and performing in cities and
festivals around the world, from Russia to Israel to his native Greece.
In between his birth in that country's Sephardic community and his tenure as one of
Chicago's best known and most recognizable Jewish figures has been "a long road with a
lot of bifurcations," in his words.
In fact, most of his life has run on parallel tracks: opera and chazanut, the
cantorial profession.
It all started when he was 5 and his father took him to see "The Great Caruso" with
Mario Lanza.
Hearing Lanza sing, "I thought, my god, you can do that with your voice?" he recalls.
"That's what I wanted to do. Since that day, it never changed. I wanted to be an opera
singer."
He got the chance to do that, and a lot more as well, because of his parents'
decision to emigrate from Greece to America when their only child was 8 years old. His
father, a survivor of Auschwitz, "had no education and worked with his hands in a
textile factory," he relates. "They had a precocious boy who had some brains and a
little bit of talent and they didn't think I could fulfill my potential in Greece,"
where children from poor families had little chance for an education. He credits all of
his later achievements as flowing from his parents' courageous decision.
The family ended up in Cleveland, where several generous donors underwrote Mizrahi's
education at Jewish day schools. "That's just the way they did it-Jews take care of
Jews," he says. Eventually he made an eye-opening discovery: "You could be a
chazan, be a Jew and still sing operatically."
He graduated from the Hebrew Theological College in Skokie and became a cantor, but,
he says, "I still had that dichotomy where I always really wanted to do opera." For the
first 10 years of his professional life, he tried to do both. "In each position, I
either got closer to or ran away from the opera," he says. He sang with companies in
Miami, Omaha and Toledo, Ohio, auditioned for the Met, and found himself understudying
"this little unknown Italian guy, Pavarotti."
Then, after performing some concerts in Chicago, he found himself at dinner sitting
next to Anshe Emet's rabbi, Michael Siegel. The synagogue was looking for a cantor, and
Siegel asked if he would be interested. He was. He moved to Chicago along with wife
Deborah and daughter Belina (now studying at Yale School of Drama after graduating
there with a degree in astrophysics, Mizrahi relates proudly). As for Anshe Emet, "It
was a very good match. Rabbi Siegel is a visionary, and the synagogue is like a family.
I love working there."
And those opera dreams? "I called it quits about 10 years ago," he says. "You realize
that there are some professions for which you're born and some you might have been born
for if you weren't born Jewish and poor." Listening to the likes of Pavarotti and
Placido Domingo, "I realized I'm never going to be that. I don't have that. I should
stay with what I'm really good at. After that, I went back into chazanut with
more gusto," he says. Now he travels all over the world to sing, including at the
synagogue in Greece where he had his bris.
"I live to sing," he says. "That in itself makes me a very satisfied guy."
And as for Pavarotti, aren't they calling him the non-Jewish Alberto Mizrahi now?
KERRY R. PECK: Activist for the aging
Kerry R. Peck learned many things from his father, but perhaps the most important one
was this: "When you become a lawyer, you can do good for people who aren't able to do
good for themselves."
It's a bit of advice that has guided Peck through an illustrious career and continues
to direct him as he moves into new and often uncharted areas.
Peck is the managing partner of the Chicago law firm Peck, Bloom, Austriaco &
Mitchell, LLC, where he handles matters dealing with trusts, estates, wills, probate
and related issues. He has gathered a raft of awards, been named a "superlawyer"-in the
top five percent of the profession-by his attorney peers, appeared as an expert on
dozens of TV and radio shows and served as president of the 22,000-member Chicago Bar
Association, where among other accomplishments he convened the first interfaith event,
designed to build bridges between the religious and legal communities.
But somewhere there is an elderly person enjoying retirement and knowing that her
financial needs are taken care of, and another who is comfortably sitting down with his
family to talk about end-of-life decisions. They may not know about all of Peck's
awards and honors, but they're grateful to him nevertheless.
That's because elder law, a relatively new legal field, marks a particularly
important area of specialization for Peck. He has recently helped revise Illinois'
statutes pertaining to elder abuse and neglect, served as a delegate to the White House
Conference on Aging in 2005 and founded an elder law committee within the Chicago Bar
Association. "I'm kind of leading the charge in Chicago to educate older adults and
their families about preventive planning, getting things in order, taking steps to
protect themselves," he says.
These are particularly necessary tasks today, Peck contends. "People are living
longer and, with the advances of medicine, they're able to have a better quality of
life," he says. At the same time, there's a need for more specialists in such areas as
disability, the dying process, power of attorney, end-of-life decisions, taxes,
litigation, transfer of wealth. And he wants to get a message out to all aging
individuals and their families that it's important to consult an expert in such issues
and to commit their intentions and desires to writing. The Terri Schiavo case-which
Peck spoke on extensively-and similar right-to-die cases illustrate what happens when
there are no written plans, he says.
Peck, who was raised in Wilmette when the suburb mostly consisted of cornfields,
comes by his super-lawyer status naturally. His father, Joseph Peck, was a well-known
Chicago attorney and CPA, and three of his five sons became lawyers. Kerry Peck never
wanted to be anything else.
After graduating from Northern Illinois University and Chicago-Kent College of Law,
he "temporarily" joined his father's firm, Peck & Wolf. The temporary job lasted 10
years. Then Peck formed his own firm and, later in his career, his dad joined it. "We
kind of went full circle," he says. The elder Peck passed away last year.
There's now a new generation of Peck lawyers coming up: Daughter Haley just graduated
from law school, and son Brandon is in his second semester. Peck's wife, Hillary,
teaches special education in the Niles Township School District, a job that he says
"carries on the flavor of the household"-helping people who need it.
That, in fact, is a recurrent theme of his conversation. In addition to his legal
work, Peck serves on the board of Keshet, a Jewish organization for the parents of
children with disabilities, and has put together a planned giving program for
individuals who want to help support the organization. He calls it "a natural
integration with my law practice in elder law, estate planning, dealing with
handicapped individuals." He also works with the parents of children who have
disabilities and the children of older adults with impaired cognitive skills.
Why does he take on such a thorny area of practice? "I was drawn to working with
older and disabled adults out of compassion, a desire to give back," he says. "We all
have an obligation to give back to the community."
ABBY PHILLIPS: Involved in getting kids involved
Anyone who believes that today's high school students are shallow, self-centered
creatures who don't care about anything beyond the next party or their friend's video
on YouTube obviously hasn't met Abby Phillips.
Perhaps one of her mentors, Rabbi Micah Greenland, regional director of the National
Conference of Synagogue Youth, describes her best, calling her "a young woman who has
contributed on so many different levels to Jewish youth activity in Chicago."
Phillips, a senior at Stevenson High School in Buffalo Grove, has been involved with
NCSY since 7th grade, following a pattern her older sister set. She served on her
chapter's board when she was in 9th grade and is on the regional board as vice
president of outreach this year.
In her junior year she started a chapter of the Jewish Student Union at her school
and is now its president. This national organization is an NCSY offshoot designed to
get Jewish students in public schools more involved in Jewish life. In Abby's case, it
seems to have worked.
Her involvement in these activities grows out of an observant Jewish home life, but
even more from her own deeply held convictions. "I think it's important that if you
believe in something and you believe you can do it, you go ahead and do it," she says.
"NCSY helps kids come together and be proud of what they have, which is their Jewish
heritage. It shows them the possibilities within that community."
To that end she has created events in tandem with the regional NCSY leadership and
also devises "icebreakers," such as games and group activities, to be held at the
beginning of events and conventions so kids will feel more at ease. She's also
currently creating a slide show about NCSY so that teens in other schools will be able
to get a feel for its activities.
It's important, Abby believes, for more public school students to become involved in
groups like NCSY. Currently most of the regional leaders of the group are Jewish day
school students, but, she says, "as more public school kids get involved in
organizations like NCSY, more likely than not they're going to want to take on greater
leadership roles. It just takes time to see the possibilities."
There's a large Jewish community in Buffalo Grove, where Abby lives with her parents
-Arnold, a doctor, and Sallie, who helps her husband in his practice -- but it's not
an easy sell to convince kids to get involved with a Jewish organization, she says.
"Since people's number one point of reference is themselves, it's very hard to get kids
involved with something like NCSY where all the attention is not centered on you," she
says. "But if kids are trying to make a change in their life and they see the value of
NCSY, then they will get involved."
Rabbi Greenland thinks that if anybody can bring about that change, it's Abby. "She
has tried to make the programs warm and inviting to first-time participants," he says.
"It's just illustrative of her desire to make Judaism and Jewish youth activities open
and accessible to as many Jewish kids as possible. She thinks creatively about how to
approach the issue of so many Jewish kids who aren't connected to anything Jewish. If
there is anything she can do, she will do it."
Abby's mother agrees. Sallie Phillips says that the impetus for Abby's activities has
come from within her, not from her parents. "She's very driven and very goal-oriented.
She knows exactly what she wants in life and she goes for it, and all we can do is
support her and be very proud of her for her accomplishments," she says.
Those accomplishments also include involvement with her school's political action
club, where she serves as the president, and playing the piano.
In the fall Abby will enter a new arena of Jewish life. She'll attend Stern College
for Women in New York City, the women's division of Yeshiva University. She plans to
study economics and art history and eventually to be a lawyer, and there's no reason to
doubt that she'll easily fulfill those ambitions.
As her mother says, "She is a force of nature."
PATTI RAY: Guiding college kids
College campuses, if the headlines are to be believed, are contentious places where
anti-Semitism and anti-Zionism abound and Jewish students coexist uneasily with those
of other faiths and ethnicities.
This may describe some schools, but not Chicago's Loyola University. On each of its
three campuses, just the opposite is true. In a Jesuit university setting, the school's
Hillel is a major part of college life with an influence that extends far beyond the
small percentage of Jewish students.
Consider: Muslim students at the main campus store their prayer rugs at the Hillel
and walk through its kosher kitchen to get to their mosque (Hillel advocated for its
construction). Muslim and Jewish students, in turn, teamed up to advocate for the
creation of a religious space for Hindu students-at a Catholic university.
This extraordinary example of unity within diversity is due in large part to the
Hillel's director of the past 20 years, Patti Ray. The recipient of many honors,
including Loyola's first award for outstanding professional staff member, she was also
the first woman in the country to serve as a full-time Hillel director when she headed
the organization at the University of Illinois Chicago Circle campus (now UIC) in 1975.
But accolades aside, she contends that "the source of my nachas (pride) is that
I love what I do-work with amazing young people at this critical juncture in their
life."
Ray never set out to become a Hillel director and in fact wasn't very involved with
Hillel as an undergrad at the University of Illinois. But growing up in Park Forest, a
new community with a sense of promise for Jews, she gained an appreciation for Jewish
values and the search for justice from both her Russian immigrant mother and an
American-born father who was deeply involved in politics and intellectual pursuits.
Campus life suited her, and after graduation she went on to further study in English
and American literature. Here she met one of her two great mentors, Rabbi Eddie Feld,
the university's Hillel director. He encouraged her to start an organization for Jewish
graduate students, then, noting how successful the venture was, asked her to be his
assistant. She mostly received her training on the job, learning "how important it is
to be a Jewish presence that's connected to the life of the university. That became in
later years the foundation of how I do my Hillel work," she says.
Ray moved on to start a Jewish student organization at Roosevelt University, the
first time the idea had been tried on a local commuter campus, then did the same at the
Circle campus, where she stayed until 1979. By this time she was married to Allen, an
attorney she had met at (where else?) a Hillel event, and in 1979 she "retired" to
raise their twin sons, Avi and Yoni, now graduate students themselves. Caring for her
aging parents as well as her children, she didn't envision going back into Hillel work,
but in 1987 the university ministry at Loyola was seeking a full-time Hillel director,
and the second of Ray's mentors, Rabbi Daniel Leifer, then Hillel director at the
University of Chicago, contacted her.
"I thought I was too 40 and too Skokie to become a Hillel director," Ray recalls. But
she took the job anyway and soon found that "the university embraced me personally and
embraced the Hillel from the beginning. They give us all kinds of intangible as well as
tangible support." In turn, "I think the Hillel at Loyola has helped change the face of
the university in how the university relates to the non-Catholic students and
communities there," she says. "Loyola is a values-based school, and that was a perfect
mesh for creating an active, involved (Jewish) community on campus."
Although only about 200 undergraduate and 500 graduate students, or about three
percent of the student body, identify as Jewish, Ray believes that students can learn
valuable lessons from being a minority on campus.
"A student will learn how to integrate their Jewish identity with their life," she
says. "They learn that being Jewish is part and parcel of how they live their
life."
ROBERT M. SCHRAYER: From generation to generation
When the president of Tel Aviv University came to America seeking a Jewish community
activist who could raise both funds for and interest in the Israeli school, it was
Chicago's Robert M. Schrayer that he turned to.
It was an obvious choice. Schrayer was born into a family of Jewish communal leaders,
has carried the torch throughout his life and is now passing it on to his children and
grandchildren.
Still, he was just coming off a demanding volunteer position as head of the Jewish
United Fund's 2005 annual campaign when the university's president, Itamar Rabinovich,
came calling.
"He expressed the need they had for somebody who knew the Jewish community throughout
the country and would spend some time developing fund-raising and raise the interest
level in the Jewish community. I bought it. I said I would do my best," the soft-spoken
Schrayer concludes modestly.
That, clearly, is what he has always done, to the benefit of the Jewish community in
Chicago, the United States, Israel and around the world.
Schrayer developed a passion for Jewish communal activism at his parents' dinner
table. He's a Chicagoan through and through-his father, grandfather and great-
grandfather were all born and raised here. All were active in the Jewish community, and
family members were among the founders of K.A.M., the city's oldest Reform
congregation.
His father, the late Max Schrayer, was the only person to chair the federation's
annual campaign three times. His parents were involved with numerous other Jewish and
Zionist causes as well. Schrayer remembers Golda Meir coming for Shabbat dinner when
she was raising money for Israel-"normative behavior" in the family, he says.
Following his parents' example, he has served in the local and national federation
system in many leadership positions. Now he's lending his formidable skills to Tel Aviv
University's American Council because "I believe in education. I believe Israel's
future is in the development of its young people in terms of their education. Their
strength is in their brain power," he says. The university, he adds, "is doing some
fantastic research in the areas of cancer, the environment, medicine, law. It's a very
impressive university with a very impressive staff."
He's serving a three-year "sentence" (his term) in the position and describes it as
"difficult, extremely difficult. For some reason, the image of Tel Aviv University in
America is extremely low. People are not aware of it. They do a great job of developing
research programs but not a good job of making it known to the public."
Among Schrayer's first innovations was the creation of a public
relations/communications program designed to "spread the word, raise our image in
America." He is also attempting to develop more staff and volunteers.
He continues to be involved with the Chicago federation and is a political activist
as well. He's supporting Illinois Sen. Barack Obama in his bid for the presidency and
continues to be an advocate for Dan Seals, who lost in his campaign for the U.S. House
against Rep. Mark Kirk but plans to run again in the next election, according to
Schrayer. He gives his time and money because, he says, "I believe strongly that we
need better people in our government."
He and his wife, Barbara, also live by the motto ofl'dor l'dor-from generation
to generation. Barbara Schrayer is active with the Jewish United Fund, Council for
Jewish Elderly and Jewish Community Centers of Chicago. Their son, Max, known as Skip,
chaired the JUF 2006 annual campaign, taking over where his father left off.
One daughter, Elizabeth, lives in Maryland with her family, has her own political
consulting firm and is on the board of a Jewish day school. Another daughter, Deborah
Karmin, lives in Chicago and is also active in the Jewish community, serving in
positions of responsibility with the federation's Young Women's Board and with the
Parent Teacher Organization at Bernard Zell Anshe Emet Day School.
And there are eight grandchildren growing into their roles as the Jewish communal
leaders of the future.
BEATRICE MICHAELS SHAPIRO: A purpose in life
Beatrice Michaels Shapiro's name might sound familiar-she has written dozens of
articles on all sorts of topics for the Chicago Tribune, Lerner Newspapers, and other
publications. She has also written two books. But those who read her writing surely
don't know the woman behind the byline and the inspiring story of her life.
Shapiro grew up in Lawndale, one of Chicago's old West Side Jewish neighborhoods. Her
first book, "Memories of Lawndale," expanded from a contest-winning article she wrote
for the Chicago Jewish Historical Society, taps her reminiscences from those times.
She graduated from Marshall High School but her family didn't have the financial
resources for her to attend college full time, so she took a few courses at night at a
junior college. She had no thoughts of being a writer, but "whatever I handed in, they
always liked what I wrote, I don't know why," she says. Meanwhile she worked as a clerk
at the Fair store on State Street and met her future husband, Larry Shapiro, while he
was in the service during the Korean War.
They married in 1952 and their first child, Ira, was born the next year. The couple
soon noticed that his development seemed to be lagging, and after they took him to
several doctors, he was diagnosed as severely mentally retarded, a term that's out of
vogue today but was commonly used at the time. The physicians predicted that he would
never talk, and he never has; he did learn to walk, but as a grown man a severe
curvature of the spine limits his movement.
The couple quickly decided to keep Ira at home with them. "The doctors said, why
don't you put him in an institution, have a life of your own," Shapiro relates. "I
said, what meaning would my life have?"
They vowed, too, that they would "take him out in society," Shapiro says, noting that
in that era most disabled children were confined to institutions or hidden away at
home. "It was not easy to close my eyes to the stares of the people who saw him, but I
hoped that they would learn there are people like this around and become more kind and
understanding," she says.
After five years, the couple had another baby. "I wanted to have a normal child,"
Shapiro says, and at first that seemed to be the case with their second son, Gary, who
was clearly highly intelligent. But he soon began exhibiting behavioral difficulties,
started running away and sometimes became aggressive. While Shapiro now thinks he might
fit the definition of autism, that term was unknown when he was a child, and he was
diagnosed with Pervasive Developmental Disorder. Today Shapiro's sons are 53 and 49
years old and she is still responsible for their care. Her husband died two years ago.
Still, beginning when she was 40, Shapiro managed to earn a bachelor's and master's
degree through a combination of TV courses and classes at Roosevelt and Northeastern
universities. It took her 10 years altogether. Soon afterwards she began writing for
the Chicago Tribune's "First Person" and "Chicago Voices" sections as well as articles
for other sections-more than 50 in all.
" I wrote in the living room, with no privacy and noise all around me," Shapiro says.
(Because of Ira's inability to talk, he communicates through near-constant loud
noises.) "But I kept on because I wanted to accomplish something for myself."
"Memories of Lawndale" and a second book, "Breaking Ground: Careers of 20 Chicago
Jewish Women," eventually followed.
Shapiro also founded and for the last 21 years has run the Adina Weiner Memorial
Foundation, an organization that provides scholarships for graduating high school girls
to study in Israel. The impetus was her friendship with the family of Adina, who died
from an illness at the age of 17. The organization has thus far provided scholarships
for 271 girls.
Through it all, Shapiro continues to provide all of life's necessities for her two
disabled sons. Despite the difficulties, she says, "both children have given my life
meaning. I feel G-d chose me to take care of both of these boys. This is my purpose in
life."
LOIS ZOLLER: Go-to woman
Lois Zoller began her career as a fund-raiser at the age of 14 when her high school
sorority threw a party for all the Jewish teens on Chicago's South Shore, where she
lived.
"It was a big dance, and the different groups competed," she recalls. "You had to
raise money. Most people raised $25. I raised $250. That was my start."
What the effort began was a practically unparalleled volunteer career as a fund-
raiser, Jewish community leader and trainer of fund-raisers and community leaders.
Zoller's resume is the size of an honors thesis; among the local and national
organizations in whose efforts she has been instrumental include the Jewish Federation
of Metropolitan Chicago, where she has held nearly a dozen leadership positions;
Council for Jewish Elderly; Weizmann Institute of Science; American Jewish Joint
Distribution Committee; Crohn's & Colitis Foundation; Bernard Zell Anshe Emet Day
School; International Hillel; Mt. Sinai and Michael Reese hospitals; and many, many
more.
Admitting that she is perpetually "on overload," Zoller says she takes on so many
tasks because "I just get encouraged by the incredible organizations I see out there. I
call them gems. Not jewels-I only get involved in what I call gems."
She comes by her altruism naturally. "I'm just copying my parents," she says. They
were deeply involved in an organization that was the predecessor of the Council for
Jewish Elderly and founded CJE's Swartzberg House, a Chicago apartment house for low-
income elderly persons. Today most of the residents are from the former Soviet Union,
and Zoller often visits them. "I go up and down the aisles asking people where they're
from and I feel very good because I can say, I've been there-to Riga, Minsk, St.
Petersburg. I've been there visiting the Jews," often with a federation mission.
"I'm constantly called on by organizations to do something," says Zoller, a
diminutive dynamo. "I can't stretch myself any thinner but I don't want to get out of
anything I'm in because I think they're all terrific." Still, she admits that "it gets
a little overwhelming because I can't call the same people over and over again."
She is a fierce champion of Israel and is proud of her involvement in a relatively
new organization, Project Interchange, that brings influential non-Jews to Israel,
including student body presidents and editors of college newspapers. She is similarly
enthusiastic about The Israel Project, which distributes positive news about the Jewish
state to the media.
Zoller also devotes much time and energy to medical research facilities, especially
those in Israel. "Both of my parents had very rare, horrible diseases, and I learned
that there's very little money out there for rare diseases," she says, noting that the
Weizmann Institute has been working on a treatment for a disease from which her late
father suffered.
The Chicago federation, however, "is my home," she says. "I've chaired a number of
national events for the UJA, and there is no question about it, this federation is by
far the best in the country" thanks to the leadership of its president, Steven Nasatir.
Fund-raising is not Zoller's only skill. A former travel agent and teacher with
degrees from the Wharton School and National-Louis University, she has been all over
the country training fund-raisers and board members of organizations, both Jewish and
non-Jewish; has taught classes at Spertus Institute of Jewish Studies; and sits on a
number of advisory boards, which suits her because "you don't have to make every board
meeting or be involved in all the everyday activities."
Outside of her organizational life, there is what she calls her "extra-beautiful
time," which she spends with her grandchildren. She and her husband, James Mills, love
spending time with Zoller's two sons and four grandchildren and Mills' three children
and one grandchild. "They're the best part of it all," Zoller says, adding proudly,
"And they're all in Jewish day schools." Mills is also heavily involved in the Council
for Jewish Elderly and is chairing their main fund-raising event this year.
As for Zoller, she has some advice to members of Chicago's Jewish community: "Please
don't hang up when you hear my voice on the other end. I promise you'll be happy you
talked to me."
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